Justinian, I

Justinian, I

Male 483 - 565  (82 years)    Has 3 ancestors but no descendants in this family tree.

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  • Name Justinian  
    Relationshipwith Francis Fox
    Born 11 May 483  Tauresium , Illyricum Find all individuals with events at this location 
    Gender Male 
    Died 14 Nov 565 
    Buried Konstantinopel Find all individuals with events at this location 
    Person ID I251001  Geneagraphie
    Last Modified 9 Nov 2009 

    Father Sabbatius,   d. Yes, date unknown 
    Mother Vigilantia,   b. Abt 455,   d. Yes, date unknown 
    Siblings 2 siblings 
    Family ID F229475  Group Sheet  |  Family Chart

    Family Theodora,   b. Abt 500,   d. 28 Jun 548  (Age ~ 48 years) 
    Married 523 
    Last Modified 12 Nov 2009 
    Family ID F101613  Group Sheet  |  Family Chart

  • Photos
    Justinian I, 'the great'
    Justinian I, "the great"

  • Notes 
    • Ks. v. Byzanz 527, Heiliger der Orthodoxen Kirche (Gedenktag 14.11.).
      Roman Emperor from August 1 , 527 until his death. One of the most important rulers of Late Antiquity , he is best remembered for his reform of the legal code through the commission of Tribonian , the military expansion of imperial territory that was achieved during his reign, primarily through the campaigns of Belisarius , and his marriage and partnership with his wife Empress Theodora . He is also known as "The last Roman Emperor" and was the emperor who reconquered the city of Rome from the Ostrogoths . He is considered a saint in the Orthodox Church, commemorated on November 14
      General Justin, his uncle adopted him and ensured the boy's education. Justinian was superbly well educated in jurisprudence , theology and Roman history. His military career featured rapid advancement, and a great future opened up for him when, in 518 , Justin became emperor. Justinian was appointed consul in 521 , and later as commander of the army of the east. He was functioning as virtual regent long before Justin made him associate emperor on April 1 , 527 .
      Four months later, Justinian became the sole sovereign, upon Justin I 's death, at the mature age of 44. His administration had world-wide impact, constituting a distinct epoch in the history of the Byzantine Empire and the Orthodox Church . He was a man of unusual capacity for work (sometimes called the "Emperor Who Never Sleeps"), and possessed a temperate, affable, and lively character; but was also unscrupulous and crafty when it served him. He was the last emperor to attempt to restore the Roman Empire to the territories it enjoyed under Theodosius I .
      Justinian viewed himself as the new Constantine . He believed in a Mediterranean-wide Christian order politically, religiously and economically, united and ruled from Constantinople under a single Christian emperor. To this end he directed his great wars and his colossal activity in reconquering the western provinces from the Germanic tribes.
      He surrounded himself with men and women of extraordinary talent, "new men" culled not from the aristocratic ranks, but those based on merit. In 523 he married Theodora , who was by profession a courtesan about 20 years his junior. He is said to have met her at a show where she and a trained goose performed Leda and the Swan , a play that managed to mock Greek mythology and Christian morality at the same time. Justinian would have, in earlier times, been unable to marry her because of her class, but his uncle Emperor Justin I had passed a law allowing intermarriage between social classes. Theodora would become very influential in the politics of the Empire, and later emperors would follow Justinian's precedent and marry outside of the aristocratic class. The marriage was a source of scandal, but Theodora would prove to be very intelligent, "street smart", a good judge of character and Justinian's greatest supporter.
      Other talented individuals included Tribonian , his legal adviser; his finance ministers John the Cappadocian and Peter Barsymes, who managed to collect taxes more efficiently than any before thus funding Justinian's wars; and finally, his talented generals Belisarius and Narses .
      Procopius provides our primary source for the history of Justinian's reign, although the chronicle of John of Ephesus (which survives as the basis for many later chronicles) contributes many valuable details. Both historians became very bitter towards Justinian and Theodora. Aside from his main history, Procopius also wrote the Secret History, which reports on various scandals at Justinian's court.
      Theodora died in 548 ; Justinian outlived her for almost twenty years, and died on November 13 or 14 , 565.
      Legal activities
      Justinian achieved lasting influence for his judicial reforms, notably the summation of all Roman law , something that had never been done before in the mass of unorganized Roman laws with no coherence. Justinian commissioned quaestor Tribonian to the task, and he issued the first draft of the Corpus Juris Civilis on April 7 , 529 in three parts: Digesta (or Pandectae ), Institutiones, and the Codex. The Corpus was in Latin , the traditional language of the Roman Empire , but which most citizens of the Eastern Empire poorly understood. The Authenticum or Novellae Constitutiones, a collection of new laws issued during Justinian's reign, later supplemented the Corpus. The Novellae appeared in Greek , the common language of the Empire.
      The Corpus forms the basis of Latin jurisprudence (including ecclesiastical Canon Law : ecclesia vivit lege romana) and, for historians, provides a valuable insight into the concerns and activities of the remains of the Roman Empire. As a collection it gathers together the many sources in which the leges (laws) and the other rules were expressed or published: proper laws, senatorial consults (senatusconsulta), imperial decrees, case law , and jurists' opinions and interpretations (responsa prudentum).
      Tribonian's law code ensured the survival of Roman Law, it would pass to the West in the 12th century and become the basis of much European law code. It eventually passed to Eastern Europe where it appeared in Slavic editions, and it also passed on to Russia . It remains influential to this day.
      Military activities and the campaigns of Belisarius
      The enlargment of the Byzantine Empire possessions between the rise to power of Justinian (red, 527) and his death (orange, 565).
      Like his Roman predecessors and Byzantine successors, Justinian initially engaged in war against Sassanid Persia in the Roman-Persian Wars . However, his primary military ambitions focused on the western Mediterranean , where his general Belisarius spearheaded the reconquest of parts of the territory of the old Roman Empire. Belisarius gained this task as a reward after successfully putting down the Nika riots in Constantinople in January of 532 , in which chariot racing fanatics had forced Justinian to dismiss the unpopular Tribonian , and had then attempted to overthrow Justinian himself. Justinian considered fleeing the capital, but remained in the city on the advice of Theodora, and Belisarius arrived to crush the rebellion a few days later.
      In 533 Belisarius reconquered North Africa from the Vandals after the Battle of Ad Decimum , near Carthage . Belisarius then advanced into Sicily and Italy , recapturing Rome (536 ) and the Ostrogoth capital at Ravenna (540 ) in what has become known as the Gothic War .
      Belisarius disagreed with Justinian over what to do with the reconquered land; Justinian wanted to let the Ostrogoths rule a tributary state, but Belisarius preferred to make Italy an imperial Roman territory. Unhappy with Belisarius, Justinian dispatched him to the East to defend against renewed attacks by the Persians. After establishing a new peace in the East in 545 , Belisarius returned to Italy, where the Ostrogoths had since recaptured Rome. The eunuch general Narses took over Belisarius' command, and the historian Procopius, a former officer in Belisarius' army, accused Narses of treason. Belisarius briefly suffered imprisonment, but Justinian later pardoned him and he defeated the Bulgars when they appeared on the Danube for the first time in 559 . In 551 , Byzantine forces conquered part of southern Spain from the Visigoths . Narses failed to defend Italy against either the Ostrogoths or the Lombards . Nevertheless, under Justinian, the empire's territory expanded greatly, if only for a short time.
      Suppression of non-Christian religions
      Justinian's religious policy reflected the imperial conviction that the unity of the Empire unconditionally presupposed unity of faith; and with him it seemed a matter of course that this faith could be only the Orthodox . Those of a different belief had to recognize that the process which imperial legislation had begun from Constantius II down would now vigorously continue. The Codex contained two statutes (Cod., I., xi. 9 and 10) which decreed the total destruction of Hellenism , even in the civil life; these provisions were zealously enforced. Contemporary sources (John Malalas , Theophanes , John of Ephesus ) tell of severe persecutions, even of men in high position.
      Perhaps the most noteworthy event occurred in 529 when the teaching Academy of Plato of Athens was placed under state control by order of Justinian, effectively strangling this training-school for Hellenism. Paganism was actively suppressed. In Asia Minor alone, John of Ephesus claimed to have converted 70,000 pagans (cf. F. Nau , in Revue de l'orient chretien, ii., 1897, 482). Other peoples also accepted Christianity: the Heruli (Procopius , Bellum Gothicum, ii. 14; Evagrius , Hist. eccl., iv. 20), the Huns dwelling near the Don (Procopius, iv. 4; Evagrius, iv. 23), the Abasgi (Procopius, iv. 3; Evagrius, iv. 22) and the Tzani (Procopius, Bellum Persicum, i. 15) in Caucasia .
      Justinian was one of the first emperors to be depicted wielding the cross on the obverse of a coin.
      The worship of Amun at Augila in the Libyan desert (Procopius, De Aedificiis, vi. 2) was abolished; and so were the remnants of the worship of Isis on the island of Philae , at the first cataract of the Nile (Procopius, Bellum Persicum, i. 19). The Presbyter Julian (DCB, iii. 482) and the Bishop Longinus (John of Ephesus, Hist. eccl., iv. 5 sqq.) conducted a mission among the Nabataeans , and Justinian attempted to strengthen Christianity in Yemen by despatching an ecclesiastic of Egypt (Procopius, Bellum Persicum, i. 20; Malalas, ed. Niebuhr , Bonn , 1831, pp. 433 sqq.).
      The Jews , too, had to suffer; for not only did the authorities restrict their civil rights (Cod., I., v. 12), and threaten their religious privileges (Procopius, Historia Arcana, 28); but the emperor interfered in the internal affairs of the synagogue (Nov., cxlvi., Feb. 8, 553), and forbade, for instance, the use of the Hebrew language in divine worship. The recalcitrant were menaced with corporal penalties, exile, and loss of property. The Jews at Borium , not far from Syrtis Major , who resisted Belisarius in his Vandal campaign, had to embrace Christianity; their synagogue became a church. (Procopius, De Aedificiis, vi. 2).
      The emperor had much trouble with the Samaritans , finding them refractory to Christianity and repeatedly in insurrection. He opposed them with rigorous edicts, but yet could not prevent hostilities towards Christians from taking place in Samaria toward the close of his reign. The consistency of Justinian's policy meant that the Manicheans too suffered severe persecution, experiencing both exile and threat of capital punishment (Cod., I., v. 12). At Constantinople , on one occasion, not a few Manicheans, after strict inquisition, were executed in the emperor's very presence: some by burning, others by drowning (F. Nau, in Revue de l'orient, ii., 1897, p. 481).
      Ecclesiastical policy
      As with his secular administration, despotism appeared also in the emperor's ecclesiastical policy. He regulated everything, both in religion and in law.
      At the very beginning of his reign, he deemed it proper to promulgate by law the Church's belief in the Trinity and the Incarnation ; and to threaten all heretics with the appropriate penalties (Cod., I., i. 5); whereas he subsequently declared that he designed to deprive all disturbers of orthodoxy of the opportunity for such offense by due process of law (MPG, lxxxvi. 1, p. 993). He made the Nicaeno-Constantinopolitan creed the sole symbol of the Church (Cod., I., i. 7), and accorded legal force to the canons of the four ecumenical councils (Novellae, cxxxi.). The bishops in attendance at the Second Council of Constantinople in 553 recognized that nothing could be done in the Church contrary to the emperor's will and command (Mansi, Concilia, viii. 970B); while, on his side, the emperor, in the case of the Patriarch Anthimus , reinforced the ban of the Church with temporal proscription (Novellae, xlii). Bishops without number had to feel the tyrant's wrath. On the other hand, it is true, he neglected no opportunity for securing the rights of the Church and clergy , for protecting and extending monasticism .
      Indeed, were not the despotic character of his measures so glaring, one might be tempted to call him a father of the Church. Both the Codex and the Novellae contain many enactments regarding donations, foundations, and the administration of ecclesiastical property; election and rights of bishops, priests and abbots; monastic life, residential obligations of the clergy, conduct of divine service, episcopal jurisdiction, etc. Justinian also rebuilt the Church of Hagia Sophia , the original site having been destroyed during the Nika riots. The new Hagia Sophia, with its numerous chapels and shrines, gilded octagonal dome, and mosaics , became the centre and most visible monument of Eastern Orthodoxy in Constantinople.
      Ecclesiastical relations with Rome
      From the middle of the fifth century onward increasingly arduous tasks confronted the emperors of the East in ecclesiastical matters. For one thing, the radicals on all sides felt themselves constantly repelled by the creed adopted by the Council of Chalcedon to bridge the gap between the dogmatic parties. The letter of Pope Leo I to Flavian of Constantinople was widely considered in the East as the work of Satan (according to Christian beliefs); so that nobody cared to hear of the Church of Rome. The emperors, however, had a policy of preserving the unity between Constantinople and Rome ; and this remained possible only if they did not swerve from the line defined at Chalcedon . In addition, the factions in the East which had become stirred up and disaffected because of Chalcedon needed restraining and pacifying. This problem proved the more difficult because, in the East, the dissenting groups exceeded supporters of Chalcedon both in numerical strength and in intellectual ability. Tension from the incompatibility of the two aims grew: whoever chose Rome and the West must renounce the East, and vice versa.
      Justinian entered the arena of ecclesiastical statecraft shortly after his uncle's accession in 518 , and put an end to the Monophysite schism that had prevailed between Rome and Byzantium since 483 . The recognition of the Roman see as the highest ecclesiastical authority (cf. Novellae, cxxxi.) remained the cornerstone of his Western policy. Offensive as it was to many in the East, nonetheless Justinian felt himself entirely free to take a Despotic stance toward the popes such as Silverius and Vigilius . While no compromise could ever be accepted by the dogmatic wing of the church, his sincere efforts at reconciliation gained him the approval of the major body of the church. A signal proof was his attitude in the Theopaschite controversy . At the outset he was of the opinion that the question turned on a quibble of words. By degrees, however, Justinian came to understand that the formula at issue not only appeared orthodox, but might also serve as a conciliatory measure toward the Monophysites, and he made a vain attempt to do this in the religious conference with the followers of Severus of Antioch , in 533 .
      Again, Justinian moved toward compromise in the religious edict of March 15 , 533 (Cod., L, i. 6), and congratulated himself that Pope John II admitted the orthodoxy of the imperial confession (Cod., I., i. 8). The serious blunder that he had made at the beginning by abetting a severe persecution of the Monophysite bishops and monks and thereby embittering the population of vast regions and provinces, he remedied eventually. His constant aim now remained to win over the Monophysites, yet not to surrender the Chalcedonian faith. For many at court, he did not go far enough: Theodora especially would have rejoiced to see the Monophysites favored unreservedly. Justinian, however, felt restrained by the complications that would have ensued with the West. But in the condemnation of the Three Chapters Justinian tried to satisfy both the East and the West, but succeeded in satisfying neither. Although the pope assented to the condemnation, the West believed that the emperor had acted contrary to the decrees of Chalcedon. Though many delegates emerged in the East subservient to Justinian, many, especially the Monophysites, remained unsatisfied; all the more bitter for him because during his last years he took an even greater interest in theological matters.

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